The Three-Layer Recipe for Winning

In the Torah portion Matot, G-d commands Moses to fight the Midianites before his death and to avenge the vengeance of the Children of Israel.

נְקֹם, נִקְמַת בְּנֵי יִשְׂרָאֵל, מֵאֵת, הַמִּדְיָנִים; אַחַר, תֵּאָסֵף אֶל-עַמֶּיךָ

“Avenge the vengeance of the Children of Israel from the Midianites; afterward you shall be gathered to your people.” (Num. 31:2)

There is a question here:

Why is it so important that Moses must fight against the Midianites before his death? 

Joshua could have done it, as he did, fighting 31 kings of Canaan. 

Explains Rabbi Meir Simcha of Dvinsk:

If Moses would not have fought the Midianites, like he fought against all the other enemies, the Children of Israel would have suspected that this is because of personal reasons.

What would be those personal reasons?

We know that Moses has lived in Midian for many years hosted by the High Priest of Midian, Yitro, and Moses married Yitro’s daughter, Tziporah. 

The above facts, of course, might have caused Moses to consider not to fight the Midianites.  

Therefore, G-d commands Moses to make vengeance on the Midianites before his death, and thus stop all the suspicions against him.

But, let us see the difference between G-d’s guideline to Moses and how Moses conveys those to the people of Israel.

When Moses calls to the Children of Israel to fight with Midian, he slightly deviates from what G-d has told him. He tells them to avenge “the vengeance of G-d” and not “the vengeance of the Children of Israel,” like G-d said to him.

וַיְדַבֵּר מֹשֶׁה אֶל-הָעָם לֵאמֹר

הֵחָלְצוּ מֵאִתְּכֶם אֲנָשִׁים לַצָּבָא; וְיִהְיוּ, עַל-מִדְיָן, לָתֵת נִקְמַת-יְהוָה, בְּמִדְיָן

“Moses spoke to the nation, saying: ‘Arm from among you men for the army, that they will go against Midian, to execute the vengeance of God on Midian.” (Num, 31:3)

Torah commentator Rashi explains that Moses phrased it that way to the Children of Israel in order to proclaim that someone who stands against Israel is as if he stands against
G-d.

Now the Torah tells us how this vengeance has been executed.

Moses is told to gather people from all the tribes:  

אֶלֶף, לַמַּטֶּה, אֶלֶף, לַמַּטֶּה לְכֹל מַטּוֹת יִשְׂרָאֵל, תִּשְׁלְחוּ לַצָּבָא

 וַיִּמָּסְרוּ מֵאַלְפֵי יִשְׂרָאֵל, אֶלֶף לַמַּטֶּה שְׁנֵים-עָשָׂר אֶלֶף, חֲלוּצֵי צָבָא

Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.

So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war. (Num, 31:4-5)

So, by gathering one thousand people from each tribe, altogether a total twelve thousand people have been gathered by Moses.

Although there were 13 tribes (since out of twelve Jacob’s children, Joseph’s children Ephraim and Menashe actually made two tribes) the tribe of Levy did not send their people to the war. They were serving in the Tabernacle. 

So, these 12,000 people went to war and fought many hundreds of thousands, if not millions of the enemy soldiers. They victoriously returned home with no casualties! 

And now a little bit of Hebrew:

• Tribe/Rod/Staff/Headquarters – מטה – ‘MATEH’  
   
• Party headquarters – מטה המפלגה – ‘MATEH HAMIFLAGAH’  
   
• General staff – מטכ”ל –  ‘MATKAL‘ 
  (It’s an acronym derived from – מטה כללי) 

   

• Chief of Staff – רמטכ”ל –  ‘RAMATKAL‘ 
  (It’s an acronym derived from – ראש המטה הכללי) 

•  

• “General Staff ” elite forces – סיירת מטכ”ל –  ‘SAYERET MATKAL‘  
•  
• “Golani” elite forces – סיירת גולני –  ‘SAYERET GOLANI‘  
   

Listen now to a nice song about the “Golani” elite forces 

Wishing you a wonderful Shabbat,

and speaking a lot of Hebrew!

Yoel & Orly